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— Romans 10:9, New King James Version [15] The Lord Jesus": rendered in NET as "Jesus is Lord" or "the Lord." [ 16 ] The Greek construction of κύριον , kurion , also in the quotation from Joel 2:32 in verse 13 (referring to the same "Lord"), suggests a reference to " Yahweh ".
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
— Romans 5:14, New King James Version [15] The law given through Moses actually increases human's culpability, as all humans could transgress the way Adam had transgressed, which is the "disobedience of an explicit commandment" (verses 13–14; cf. Romans 4:15).
"Reigns": or "has become king"; a shout which is usually voiced When a new king was enthroned. This enthronement formula (Qal perfect third person masculine singular מָלַךְ [malakh], followed by the name of the king) is used in 2 Samuel 15:10; 1 Kings 1:11, 13, 18; 2 Kings 9:13. [8] Cited in Romans 10:15. [9]
Another perspective sees Romans 1:26 as a blanket condemnation of unnatural heterosexual activity enduring to the present day, such as anal sex, [44] whereas Romans 1:27 is a blanket condemnation of male homosexual activity enduring to the present day. [45] A minority of scholars have suggested that Romans 1:26–27 is a non-Pauline interpolation.
Isaiah 51:1-2 [31] and Romans 4:3 [32] connect Abraham’s righteousness to faith, emphasizing that he was counted righteous through belief. Isaiah 52:7 [33] and Romans 10:15 [34] celebrate the beauty of those who bring good news, linking the prophetic announcement of salvation to its fulfillment in Christ in a Christian view.
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.