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It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
The word אֶהְיֶה (’Ehyeh) is the first person singular imperfective form of הָיָה (hayah), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. [3] The meaning of the longer phrase ’ehyeh ’ăšer ’ehyeh is debated, and might be seen as a promise ('I will be with you') or as statement of ...
"I am the Voice, etc." comes from Isaiah 40:3.Witham expands the meaning as: "I am a servant, and prepare paths, your hearts, for the Lord. I come, he says, to say that He is at the doors who is expected, that you may be prepared to go whithersoever He may bid you.” [1] MacEvilly notes that, "Having already declared what he was not, he now declares in very distinct terms, what he was, thus ...
No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
The main dispute with respect to this verse relates to John 1:1c ("the Word was God"). One minority translation is "the Word was divine." This is based on the argument that the grammatical structure of the Greek does not identify the Word as the Person of God but indicates a qualitative sense.
Plus One (WOW Worship: Red, 2004 and Exodus, 2003) John Tesh (Worship Collection: Awesome God, 2003) Rebecca St. James (Live Worship: Blessed Be Your Name]], 2004) Salvador (Worship Live, 2003) Sonicflood (Cry Holy, 2003) Jeremy Camp (Empty Me, Vol. 1, 2004) Israel & New Breed (Live from Another Level, 2004) Terry MacAlmon (The Sound of Heaven ...
The Irish rock band U2 wrote and recorded the song "God Part II" as an answer song to Lennon's "God". Included in U2's 1988 album Rattle and Hum, "God Part II" reprises the "don't believe in" motif from Lennon's song and its lyrics explicitly reference Lennon's 1970 song "Instant Karma!" and American biographer Albert Goldman, author of the controversial book The Lives of John Lennon (1988).