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"Mind-monkey" (心猿) is an exemplary animal metaphor.Some figures of speech are cross-linguistically common, verging upon linguistic universals; many languages use "monkey" or "ape" words to mean "mimic", for instance, Italian scimmiottare "to mock; to mimic" < scimmia "monkey; ape", Japanese sarumane (猿真似 [lit. "monkey imitation"] "copycat; superficial imitation"), and English monkey ...
East Asian Buddhism contains many methods and techniques for the practice of nianfo. They are taught by monastics and lay teachers and are found in classic text and popular publications like Zhèng Wéiān's Forty-Eight Ways to Nianfo (Ch.: Niànfó sìshíbā fǎ, which has been translated into English under the title Taming the Monkey Mind). [90]
The monkey is believed to be the messenger of the Hie Shinto shrines, which also have connections with Tendai Buddhism. There are even important festivals that are celebrated during the year of the Monkey (occurring every twelve years) and a special festival is celebrated every sixteenth year of the Kōshin .
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
In Buddhist terminology this all-decisive moment is known as the Awakening of the Buddha-Mind, or Bodaishin [...] There are three practically synonymous terms in the Mahayana for this: Bodaishin (Sanskrit: Bodhicitta); Busshin, literally 'Buddha-Heart' of Great Compassion (Sanskrit: Tathagatagarbha, or the latent possibility of Buddhahood ...
In Buddhism, the six sense bases (Pali: saḷāyatana; Skt.: ṣaḍāyatana) refer to the five physical sense organs (cf. receptive field) (belonging to the eye, ear, nose, tongue, body), the mind (referred to as the sixth sense base) and their associated objects (visual forms, sounds, odors, flavors, touch and mental objects).
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The Tibetan for mental factors, semlay jungwa chö (Skt. chaitasika dharma), means phenomena arising from the mind, suggesting that the mental factors are not primary to the mind but arise within a larger framework. A mental factor, again, is defined as the aspect of the mind that apprehends a particular quality of an object.