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The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Aristo came to be regarded as a marginal figure in the history of Stoicism, but in his day, he was an important philosopher whose lectures drew large crowds. [26] Eratosthenes , who lived in Athens as a young man, claimed that Aristo and Arcesilaus were the two most important philosophers of his age. [ 27 ]
75 Best Stoic Quotes "You have power over your mind—not outside events. Realize this, and you will find strength.” - Marcus Aurelius “Luck is what happens when preparation meets opportunity.”
A bad feeling (pathos) "is a disturbance of the mind repugnant to reason, and against Nature." [65] This consistency of soul, out of which morally good actions spring, is virtue, [66] true good can only consist in virtue. [67] Zeno deviated from the Cynics in saying that things that are morally adiaphora (indifferent) could nevertheless have value.
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
The reason why the good has to happen to the same subject is because the miserable cannot feel the happiness of the joyful, and hence it has no effect on him. The reason why the good has to happen at the same time is because the future joy does not act backwards in time, and so it has no effect on the present state of the suffering individual.
Avoidance of the bad, desire for the good, the direction towards the appropriate, and the ability to assent or dissent, this is the mark of the philosopher. [18] Scholars disagree on whether these three fields relate to the traditional Stoic division of philosophy into Logic, Physics, and Ethics. [19]
The full title of the work is Quare bonis viris multa mala accidant, cum sit providentia ("Why do misfortunes happen to good men, if providence exists"). This longer title reflects the true theme of the essay which is not so much concerned with providence but with theodicy and the question of why bad things happen to good people. [1]