Search results
Results From The WOW.Com Content Network
The Stoics listed the good-feelings under the headings of joy (chara), wish (boulesis), and caution (eulabeia). [5] Thus if something is present which is a genuine good, then the wise person experiences an uplift in the soul—joy (chara). [14] The Stoics also subdivided the good-feelings: [15] Joy: Enjoyment; Cheerfulness; Good spirits; Wish ...
75 Best Stoic Quotes "You have power over your mind—not outside events. Realize this, and you will find strength.” - Marcus Aurelius “Luck is what happens when preparation meets opportunity.”
The Stoics believed that the mind was rational, and that emotions involve judgements. The Stoic passions are emotions such as fear, anger, and desire which cause suffering. In his On Passions, Chrysippus explained how the passions arise from the mistaken opinions of what is good and bad. They are excessive and disobedient to reason, which ...
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
A bad feeling (pathos) "is a disturbance of the mind repugnant to reason, and against Nature." [65] This consistency of soul, out of which morally good actions spring, is virtue, [66] true good can only consist in virtue. [67] Zeno deviated from the Cynics in saying that things that are morally adiaphora (indifferent) could nevertheless have value.
Epistulae Morales ad Lucilium (Latin for "Moral Letters to Lucilius"), also known as the Moral Epistles and Letters from a Stoic, is a letter collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years.
The reason why the good has to happen to the same subject is because the miserable cannot feel the happiness of the joyful, and hence it has no effect on him. The reason why the good has to happen at the same time is because the future joy does not act backwards in time, and so it has no effect on the present state of the suffering individual.
The full title of the work is Quare bonis viris multa mala accidant, cum sit providentia ("Why do misfortunes happen to good men, if providence exists"). This longer title reflects the true theme of the essay which is not so much concerned with providence but with theodicy and the question of why bad things happen to good people. [1]