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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Quintus (Latin pronunciation: [ˈkᶣiːntʊs]), feminine Quinta, is a Latin praenomen, or personal name, which was common throughout all periods of Roman history. It was used by both patrician and plebeian families, and gave rise to the patronymic gentes Quinctia and Quinctilia .
The text of the Commentariolum Petitionis is not found in the Codex Mediceus, the best source for M. Cicero's Epistulae ad Familiares (Letters to his Friends). It does appear at the end of the Epistulae ad Quintum Fratrem (Letters to Quintus) in the codices Berolinensis and Harleianus, although Harleianus only includes sections 1-8 of the 58 sections given in the other manuscripts.
There are only two circumstances that could account for such a story: either Quintus was not the son of his name father, or he was not the son of either father or mother; i.e., not consanguineous to the Curtii. In the first case the suppressed information must be a salacious story about Quintus’ mother, which was probably the falsehood.
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
Praetor Quintus meets with Jesus and questions him concerning his deeds and actions. Seeing that he poses no threat, Praetor Quintus releases Jesus with a stern warning. Madai and Lamech meet Shmuel and Yanni in Jotapata and inform them about Jesus. Andrew tells Tamar and Ethan to be silent, supported by a disguised Yussif to warn them of Shmuel.
The fact that she is always mentioned with her husband, Aquila, disambiguates her from different women revered as saints in Catholicism, Orthodoxy and Lutheranism, such as (1) Priscilla of the Roman Glabrio family, the wife of Quintus Cornelius Pudens, who according to some traditions hosted St. Peter circa AD 42, and (2) a third-century virgin ...
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.