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Eusebius records that Quadratus presented a discourse to Emperor Hadrian during the emperor's visit to Athens in 124 or 125 CE, his discourse was titled Apology.As detailed in Eusebius's Ecclesiastical History (Book IV, Chapter 3), the apology aimed to defend Christianity against its critics and was widely circulated among early Christian communities.
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
The real question of the historicity of Jesus is not merely whether there ever was a Jesus among the numerous claimants of a Messiahship in Judea, but whether we are to recognise the historical character of this Jesus in the Gospels, and whether he is to be regarded as the founder of Christianity."
There are only two circumstances that could account for such a story: either Quintus was not the son of his name father, or he was not the son of either father or mother; i.e., not consanguineous to the Curtii. In the first case the suppressed information must be a salacious story about Quintus’ mother, which was probably the falsehood.
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Praetor Quintus meets with Jesus and questions him concerning his deeds and actions. Seeing that he poses no threat, Praetor Quintus releases Jesus with a stern warning. Madai and Lamech meet Shmuel and Yanni in Jotapata and inform them about Jesus. Andrew tells Tamar and Ethan to be silent, supported by a disguised Yussif to warn them of Shmuel.
[89] [42]: 67–69 Jesus is not mentioned by name, but there is a subtle attack on the virgin birth that refers to the illegitimate son of a Roman soldier Pantera (Ehrman says, "In Greek the word for virgin is parthenos"), and a reference to Jesus' miracles as "black magic" learned when he lived in Egypt (as a toddler). Ehrman writes that few ...
The House of Lucius Caecilius Iucundus in Pompeii, where Quintus Caecilius Iucundus lived. An inscription of his name upon the wall is the only known attestation of his name. Little is known of the historical Quintus Caecilius Iucundus. His paternal grandfather, Felix, had been a freedman of the gens Caecilia and a banker in Pompeii. [1]