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Islamic law did not recognize the classes of slave from pre-Islamic Arabia including those sold or given into slavery by themselves and others, and those indebted into slavery. [8] Though a free Muslim could not be enslaved, conversion to Islam by a non-Muslim slave did not require that he or she then should be liberated.
The dominating Islamic view, expressed by contemporary Arab writers, was that slavery was benevolent since the supply source of slaves were the non-Islamic outside world of Polytheist-Idolators and Barbaric infidels, who thanks to their enslavement would convert to Islam and enjoy the benefits of Islamic civilisation. [59]
Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
The slave trade from Africa to Arabia via the Red Sea had ancient Pre-Islamic roots, and the commercial slave trade was not interrupted by Islam. While in Pre-Islamic Arabia, Arab war captives were common targets of slavery, importation of slaves from Ethiopia across the Red Sea also took place. [16]
There was also a gradation in the status on the slave, and his descendants, after the slave converted to Islam. [127] Under Islamic law, in "what might be called civil matters", a slave was "a chattel with no legal powers or rights whatsoever", states Lewis. A slave could not own or inherit property or enter into a contract.
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The Cairo Declaration on Human Rights in Islam (CDHRI) is a declaration of the member states of the Organisation of Islamic Cooperation (OIC) first adopted in Cairo, Egypt, on 5 August 1990, [1] (Conference of Foreign Ministers, 9–14 Muharram 1411H in the Islamic calendar [2]), and later revised in 2020 [3] and adopted on 28 November 2020 (Council of Foreign Ministers at its 47th session in ...