Search results
Results From The WOW.Com Content Network
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
As a whole, it is unique to Seventh-day Adventism, although other denominations share many of the typological identifications made by the epistle to the Hebrews, see Hebrews 8:2. One major aspect which is completely unique to Adventism is that the day of atonement is a type or foreshadowing of the investigative judgment .
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament.It is currently published by the Zondervan Publishing Company.
While there are several references to Moses, only two will be needed to demonstrate Jesus' superiority. The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law.
Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition) Sermon 116: Causes of the Inefficacy of Christianity - Jeremiah 8:22 (Dublin, 2 July 1789) Sermon 117: On Knowing Christ after the Flesh - 2 Corinthians 5:16; Sermon 118: On the Single Eye - Matthew 6:22-23
Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
The Christocentric method (as in Christ is the interpretive telos or goal behind reading the Law) is mentioned by the apostle Paul in Romans 10:4, and Ignatius of Antioch thematically demonstrates that Christ (or the revelation of Christ) is the magisterial and “inviolable” record, or the “charters” according to J.B. Lightfoot and ...