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The sociology of film deals with the sociological analysis of film. [1] According to a university class in it, the field includes "Contemporary cinema as a culture clue to social change; an introduction to the social forces involved in film-making in the United States and other cultures; the influence of films on mass and select audiences."
Film theory is a set of scholarly approaches within the academic discipline of film or cinema studies that began in the 1920s by questioning the formal essential attributes of motion pictures; [1] and that now provides conceptual frameworks for understanding film's relationship to reality, the other arts, individual viewers, and society at large. [2]
David Jay Bordwell (/ ˈ b ɔːr d w əl /; July 23, 1947 – February 29, 2024) was an American film theorist and film historian. [1] After receiving his PhD from the University of Iowa in 1973, he wrote more than fifteen volumes on the subject of cinema including Narration in the Fiction Film (1985), Ozu and the Poetics of Cinema (1988), Making Meaning (1989), and On the History of Film ...
It was the creation of the auteur theory, which examines film as the director's vision and art, that broadened the scope of academic film studies to a worldwide presence in the 1960s. In 1965, film critic Robin Wood , in his writings on Alfred Hitchcock , declared that Hitchcock's films contained the same complexities of Shakespeare 's plays. [ 3 ]
Studying the neuroscience of film is based on the hypothesis that some films, or film segments, lead viewers through a similar sequence of perceptual, emotional and cognitive states. Using fMRI brain imaging, researchers asked participants to watch 30 minutes of The Good, the Bad and the Ugly (1966) as they lay on their backs in the MRI scanner ...
The North American definition refers to an interdisciplinary field of media theory and media design involving the study of media environments. [21] The European version of media ecology is a materialist investigation of media systems as complex dynamic systems. [22] In Russia, a similar theory was independently developed by Yuri Rozhdestvensky.
A key argument of transnational cinema is the necessity for a redefinition, or even refutation, of the concept of a national cinema.National identity has been posited as an 'imaginary community' that in reality is formed of many separate and fragmented communities defined more by social class, economic class, sexuality, gender, generation, religion, ethnicity, political belief and fashion ...
The theory of mutual shaping suggests that technology design is a result of a synthesis of TD and SD. It sees technology and society working together to facilitate change. Society changes as a direct result of the implementation of technology that has been created based on society's wants and needs. They function collectively to shape one ...