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Jetsun Milarepa (Tibetan: རྗེ་བཙུན་མི་ལ་རས་པ, Wylie: rje btsun mi la ras pa, 1028/40–1111/23) [1] was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple.
Lovers committing double suicide believed that they would be united again in heaven, a view supported by feudal teaching in Edo period Japan, which taught that the bond between two lovers is continued into the next world, [1] and by the teaching of Pure Land Buddhism wherein it is believed that through double suicide, one can approach rebirth ...
Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha. [8]Nirvana is the oldest and most common term for the end goal of the Buddhist path and the ultimate eradication of duḥkha—nature of life that innately includes "suffering", "pain", or "unsatisfactoriness". [9]
On February 4, 1997, the principal of the Buddhist School of Dialectics, Geshe Lobsang Gyatso was murdered in Dharmasala, along with two of his students. [4] David Kay notes "The subsequent investigation by the Indian police linked the murders to the Dorje Shugden faction of the exiled Tibetan community."
The film was shot at the Inba Marsh in Chiba Prefecture, Japan. Onibaba was inspired by the Shin Buddhist parable of yome-odoshi-no men (嫁おどしの面, bride-scaring mask) or niku-zuki-no-men (肉付きの面, mask with flesh attached), in which a mother, disgusted by her daughter's affair with a priest, used a mask to pose as a demon and frighten the girl into believing that she was cursed.
A spoon is the only trace of evidence left over after John Munch and Meldrick Lewis find a well-respected Buddhist monk bludgeoned to death. Because Det. Tim Bayliss has become active in Baltimore's Buddhist community, Lt. Al Giardello orders him to join the investigation; as a result, Bayliss replaces Munch—a move that frustrates Lewis, who rightfully points out that Bayliss, who knew and ...
The shooting happened at the Wat Promkunaram Buddhist temple during the early hours of August 10. [3] The victims were all linked to the temple and either Thais or of Thai descent: the abbot, Pairuch Kanthong; five monks, Surichai Anuttaro, Boochuay Chaiyarach, Chalerm Chantapim, Siang Ginggaeo, and Somsak Sopha; a nun, Foy Sripanpasert; her nephew, Matthew Miller, who was a novice monk; and a ...
The Aranthalawa massacre was the massacre of 33 Buddhist monks, most of them young novice monks, and four civilians by cadres of the Liberation Tigers of Tamil Eelam organization (the LTTE, commonly known as the Tamil Tigers) on June 2, 1987, close to the village of Aranthalawa, in the Ampara District of Eastern Sri Lanka.