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In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
Apollo (Ἀπόλλων, Apóllōn) God of music, arts, knowledge, healing, plague, prophecy, poetry, manly beauty, and archery. He is the son of Zeus and Leto, and the twin brother of Artemis. Both Apollo and Artemis use a bow and arrow. Apollo is depicted as young, beardless, handsome and athletic.
In the myths, Apollo is the son of Zeus, the king of the gods, and Leto, his previous wife [139] or one of his mistresses. Apollo often appears in the myths, plays and hymns either directly or indirectly through his oracles. As Zeus' favorite son, he had direct access to the mind of Zeus and was willing to reveal this knowledge to humans.
While according to Greek mythology the realm of Hades is the place of the dead, Tartarus also has a number of inhabitants. When Cronus came to power as the King of the Titans , he imprisoned the three ancient one-eyed Cyclopes and only the hundred-armed Hecatonchires in Tartarus and set the monster Campe as its guard.
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
In Ovid's poetic collection of mythological stories, he includes accounts of katabasis as well. In book 4, he includes an account of Juno's descent to Hades to bring her perceived justice to Ino. [29] Ovid describes Juno's path to the underworld, noting Cerberus' presence. [30]
Once, Hades and Persephone sent a plague to Aonia, in Boeotia, and demanded virgin sacrifice to appease their wraths. Two maiden girls, Metioche and Menippe (the daughters of Orion), offered themselves to save the town, and sacrificed themselves using the shuttles of their looms. Hades and Persephone then turned their bodies into comets. Pallas ...