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Durkheim distinguishes sociology from other sciences and justifies his rationale. [1] Sociology is the science of social facts. Durkheim suggests two central theses, without which sociology would not be a science: It must have a specific object of study. Unlike philosophy or psychology, sociology's proper object of study are social facts.
Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts. [ 1 ] [ 2 ] [ 3 ] The aphorism "The whole is greater than the sum of its parts", typically attributed to Aristotle , is often given as a summary of this proposal. [ 4 ]
In Philosophy, logical holism is the belief that the world operates in such a way that no part can be known without the whole being known first. Theoretical holism is a theory in philosophy of science , that a theory of science can only be understood in its entirety, introduced by Pierre Duhem .
Some scholars, like Quine, argue that if a prediction that a theory makes comes out true, then the corresponding piece of evidence confirms the whole theory and even the whole framework within which that theory is embedded. Some have questioned this radical or total form of confirmational holism.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
Holism is the idea that all the properties of a given system (biological, chemical, social, economic, mental, linguistic, etc.) cannot be determined or explained by the sum of its component parts alone. Instead, the system as a whole determines in an important way how the parts behave.
The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
This framework was introduced as a foundational assumption within the social sciences by Max Weber, and discussed in his book Economy and Society. [3] Within later schools of economic thought, such as the Austrian School, strict adherence to methodological individualism is considered a necessary starting principle.
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