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The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
In the classical world, erotic love was generally described as a kind of madness or theia mania ("madness from the gods"). [5] This erotic love was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), [6] or another deity (such as Rumor). [7]
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Eroticism (from Ancient Greek ἔρως (érōs) 'love, desire' and -ism) is a quality that causes sexual feelings, [1] as well as a philosophical contemplation concerning the aesthetics of sexual desire, sensuality, and romantic love.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
[2] The philosopher Friedrich Nietzsche contends that "indispensable...to the lover is his unrequited love, which he would at no price relinquish for a state of indifference". [3] Unrequited love stands in contrast to redamancy, the act of reciprocal love, which is the tendency for people to like others who express a liking for them. [4]
"Love" is a basic level that concept includes super-ordinate categories of emotions: affection, adoration, fondness, liking, attraction, caring, tenderness, compassion, arousal, desire, passion, and longing. Love contains large sub-clusters that designate generic forms of love: friendship, sibling relationship, marital relationship etc.