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Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]
An-Nisa' (Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [1] [2] is the fourth chapter of the Quran, with 176 verses . The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130 .
Women hold an honored and significant role in Islam, both spiritually and socially. Islam emphasizes the equality of men and women in their relationship with God. The Qur'an clearly states, "Indeed, the Muslim men and Muslim women, the believing men and believing women... for them Allah has prepared forgiveness and a great reward" (Qur'an 33:35 ...
Hermeneutics Feminism is compiled by formulating the thoughts of Islamic feminist figures who conduct studies on feminist-based hermeneutics of the Quran. Departing from gender bias in the classical interpretation of the Quran which makes women theological prisoners, then to free women need to reinterpret verses of the Quran.
The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone."
Moreover, she is the only woman named in the Quran. [2] [3] [1] [4] In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66). The nineteenth Surah, Maryam, is named after her. Mary's relation to John and Zechariah. According to the Quran, Mary's parents had been praying for a child.
Conservative Islamic feminists use the Quran, the Hadith, and prominent women in Muslim history as evidence for the discussion on women's rights. Feminists argue that early Islam represented more egalitarian ideals, while conservatives argue that gender asymmetries are "divinely ordained".
"Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an is a 2002 book by Asma Barlas, published by the University of Texas Press. According to Barlas, the Qur'an does not support patriarchy and modern day Muslims were not properly interpreting the text. [ 1 ]