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The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Ambrose (ca. 340-400) took "I am" not as merely related to Abraham, but a statement including from before Adam. In his Exposition of the Christian Faith, Book III wrote: "In its extent, the preposition “before” reaches back into the past without end or limit, and so “Before Abraham was, [ἐγώ εἰμι]” clearly does not mean “after Adam,” just as “before the Morning Star ...
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Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The statement in John 14:11 "I am in the Father, and the Father in me" further asserts the special relationship of Jesus and the father. [13] The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15]
I am writing as a Christian pastor — a Baptist, no less — serving churches for the past 52 years. Of course, I favor Christianity. And in my ministry, I invite persons to consider faith in ...