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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. [6] This earth, however, will be either cleansed or destroyed by a very hot temperature of heat or a great fire, for the purpose of restoration as expressed in the following passage:
Omnibenevolence of God refers to him being "all good". Omnipotence—That God is supremely or all-powerful. Omnipresence—That God is the supreme being, existing everywhere and at all times; the all-perceiving or all-conceiving foundation of reality. Omniscience—That God is supremely or all-knowing.
The Nāsadīya Sūkta (after the incipit ná ásat, or "not the non-existent"), also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe . [ 1 ]
In the context of Atziluth, the last sefira, Malkuth "Kingdom", represents the "divine speech" of the first Genesis creation narrative, through which God created the universe. It is through this Malkuth that the lower worlds are sustained. Beri'ah (בְּרִיאָה or alternatively [2] בְּרִיָּה), meaning World of Creation.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Christianity affirms the creation by God since its early time in the Apostles' Creed ("I believe in God, the Father almighty, creator of heaven and earth.", 1st century CE), that is symmetrical to the Nicene Creed (4th century CE). Nowadays, theologians debate whether the Bible itself teaches if this creation by God is a creation ex nihilo.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]