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Papyrus 108 (second or third century) containing John 17:23–24 from the end of the Farewell Discourse. Although chapters 13 to 17 of John may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The ordering is a harmonisation of the texts from each of the four canonical gospels. Three of the sayings appear only in Luke and three only in John. One other saying appears both in Matthew and Mark, and another ("It is finished") is only directly quoted in John but alluded to in Matthew and Mark. [3]
A valediction (derivation from Latin vale dicere, "to say farewell"), [1] parting phrase, or complimentary close in American English, [2] is an expression used to say farewell, especially a word or phrase used to end a letter or message, [3] [4] or a speech made at a farewell. [3] Valediction's counterpart is a greeting called a salutation.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Hello, goodbye, peace Hebrew A Hebrew greeting, based on the root for "completeness". Literally meaning "peace", shalom is used for both hello and goodbye. [6] A cognate with the Arabic-language salaam. Shalom aleichem: שָׁלוֹם עֲלֵיכֶם Peace be upon you [ʃaˈlom ʔaleˈχem] Hebrew
“It’s hard to say, man,” Hamm told the others. “We’re all addicts. We all have these behaviors. It’s just, turn your will and your life over to the care of my God and put in the action.” Sobriety required constant vigilance, he suggested. “It’s not just, ‘I’m going to do it three days and then skip two.’
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".