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Postchristianity [8] is the loss of the primacy of the Christian worldview in public affairs, especially in the Western world where Christianity had previously flourished, in favor of alternative worldviews such as secularism, [9] nationalism, [10] environmentalism, [11] neopaganism, [12] and organized (sometimes militant [13]) atheism; [14] as well as other ideologies that are no longer ...
Rather, Van Tillians employ these beliefs, which they justify on Biblical grounds, in the service of transcendental arguments, which are a sort of meta-argument about foundational principles, necessary preconditions, in which the non-Christian's worldview is shown to be incoherent in and of itself and intelligible only because it borrows ...
Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
In the United States, between 6% and 11% of the population demonstrated nonreligious attitudes and naturalistic worldviews, namely atheists or agnostics. [2]: 1 [1]: 18 [3] [4] 24% of people who do not believe in God or a universal spirit call themselves atheists. [5]
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
The principles of logic and the use of reason assume the existence of God. Presuppositionalism is a reductio ad absurdum approach to Christian apologetics, in that it argues that all non-Christian worldviews are internally inconsistent. The antithesis.
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.