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The first half of Shamanism deals with the various elements of shamanic practice, such as the nature of initiatory sickness and dreams, the method for obtaining shamanic powers, the role of shamanic initiation and the symbolism of the shaman's costume and drum. The book's second half looks at the development of shamanism in each region of the ...
Eliade received his PhD in 1933, with a thesis on Yoga practices. [4] [7] [21] [22] The book, which was translated into French three years later, [18] had significant impact in academia, both in Romania and abroad. [7] He later recalled that the book was an early step for understanding not just Indian religious practices, but also Romanian ...
The publication of Eliade's 1956 Haskell Lectures at the University of Chicago, Patterns of Initiation. Patterns in Comparative Religion, translated: R. Sheed, London: Sheed and Ward, 1958. The Sacred and the Profane: The Nature of Religion, translated from French: W.R. Trask, Harvest/HBJ Publishers, 1957 ISBN 0-15-679201-X.
Living Proof: The Hank Williams Jr. Story is a 1983 [1] American made-for-television biographical film directed by Dick Lowry and starring Richard Thomas. The plot roughly follows the semi-autobiographical book Living Proof by Michael Bane and Hank Williams Jr. The film's score was composed and conducted by Bill Conti.
Living Proof (Drain album), 2023; Living Proof, 1986; Living Proof (Lifers Group album), 1993; Living Proof (State Champs album), 2018; Living Proof (Sylvester album), 1979; Living Proof and Living Proof: The MGM Recordings 1963-1975, two albums by Hank Williams, Jr., 1974 and 1992, respectively; Living Proof, by Sarah Whatmore, unreleased
Shaman's Drum was a periodical devoted to experiential shamanism.It was published between 1985 and 2010, when it ceased publication. It was originally edited by Timothy White and published by the Cross-Cultural Shamanism Network (a nonprofit educational organization).
Soul flight is a technique of ecstasy used by shamans with the aim of entering into a state of trance.During such ecstatic trance it is believed that the shaman's soul has left the body and the corporeal world (compare out-of-body experience) which allows him or her to enter a spiritual world and interact with its denizens.
Shamanism in various cultures shows great diversity. [1] In some cultures, shamanic music may intentionally mimic natural sounds , sometimes with onomatopoeia . [ 2 ] Imitation of natural sounds may also serve other functions not necessarily related to shamanism, such as luring in the hunt; [ 3 ] and entertainment ( katajjaqs of the Inuit ).