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Calligraphy of Tao (道)The word "Tao" has a variety of meanings in both the ancient and modern Chinese language. Aside from its purely prosaic use meaning road, channel, path, principle, or similar, [2] the word has acquired a variety of differing and often confusing metaphorical, philosophical, and religious uses.
Taoist theology can be defined as apophatic, given its philosophical emphasis on the formlessness and unknowable nature of the Tao, and the primacy of the "Way" rather than anthropomorphic concepts of God. Nearly all the sects share this core belief. [63] Arguments do exist the monotheistic concepts in Taoism. [246]
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
'Tao school') also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào (Chinese: 道; lit. 'the Way', also romanized as Tao). The Dào is a mysterious and deep principle that is the source, pattern and substance of the entire universe. [1] [2]
"Tao religion" is often used for Taoism itself, [12] as well as being used for many Tao-based new religious movements. [13] "Far Eastern religion" or "Taoic religion" may refer only to faiths incorporating the concept of Tao, may include Chan and Japanese Buddhism, or may inclusively refer to all Asian religions. [14] [15] [16]
In religious Taoism, the theory of how Tao produces One, Two, and Three is also explained. In Tao produces One—Wuji produces Taiji, which represents the Great Tao, embodied by Hundun ( Chinese : 混沌無極元始天王 ; pinyin : Hùndùn Wújí Yuánshǐ Tiānwáng , "Heavenly King of the Never-ending Primordial Beginning") at a time of pre ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The Religion of China: Confucianism and Taoism is a book written by Max Weber, a German economist and sociologist. It was first published in German under the title Konfuzianismus und Taoismus in 1915 and an adapted version appeared in 1920.