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The idea was to engender public pressure for a new parliamentary act to outlaw slavery, rather than continue the gradualism of Whitehall's negotiations, mainly with colonial governments. In 1831 George Stephen and Joseph Sturge formed a ginger group within the Anti-Slavery Society, the Agency Committee , to campaign for this new act of Parliament.
In the 1770s, Black people throughout New England began sending petitions to northern legislatures demanding freedom. [3] Pennsylvania's An Act for the Gradual Abolition of Slavery of 1780 was the first legislative enactment in the United States. [4] It specified that
This is a glossary of American slavery, terminology specific to the cultural, economic, and political history of slavery in the United States. Acclimated: Enslaved people with acquired immunity to infectious diseases such as cholera, smallpox, yellow fever, etc. [1]
An Amendment, created to explain and to close loopholes in the 1780 Act, was passed in the Pennsylvania legislature on March 29, 1788. The Amendment prohibited Pennsylvanians from transporting pregnant enslaved women out-of-state so that their children would be born enslaved, and also prohibited Pennsylvanians from separating enslaved husbands from wives and enslaved children from parents.
Gradualism is often confused with the concept of phyletic gradualism. It is a term coined by Stephen Jay Gould and Niles Eldredge to contrast with their model of punctuated equilibrium , which is gradualist itself, but argues that most evolution is marked by long periods of evolutionary stability (called stasis), which is punctuated by rare ...
Slave owners claimed that slavery was not a necessary evil, or an evil of any sort; slavery was a positive good for masters and slaves alike, and it was explicitly sanctioned by God. Biblical arguments were made in defense of slavery by religious leaders such as the Rev. Fred A. Ross and political leaders such as Jefferson Davis . [ 189 ]
A map of the Thirteen Colonies in 1770, showing the number of slaves in each colony [1]. The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors.
Social movements led by people assigned "slave" status now exist in almost all the countries of French-speaking West Africa. [5] [21] The Soninke diaspora is heavily involved in the fight against descent-based slavery, notably through the "Gambana" movement (a slogan meaning "equality"), operating mainly in Senegal, Gambia, Mauritania and Mali ...