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Hugh Everett did not mention quantum suicide or quantum immortality in writing; his work was intended as a solution to the paradoxes of quantum mechanics. Eugene Shikhovtsev's biography of Everett states that "Everett firmly believed that his many-worlds theory guaranteed him immortality: his consciousness, he argued, is bound at each branching to follow whatever path does not lead to death". [5]
The universe should thus achieve, or asymptotically tend to, thermodynamic equilibrium, which corresponds to a state where no thermodynamic free energy is left, and therefore no further work is possible: this is the heat death of the universe, as predicted by Lord Kelvin in 1852.
The anthropic principle, also known as the observation selection effect, is the proposition that the range of possible observations that could be made about the universe is limited by the fact that observations are only possible in the type of universe that is capable of developing intelligent life. Proponents of the anthropic principle argue ...
The theory suggests that from the "Big Bang" through the present day, matter and dark matter in the universe are thought to have been concentrated in stars, galaxies, and galaxy clusters, and are presumed to continue to do so well into the future. Therefore, the universe is not in thermodynamic equilibrium, and objects can do physical work.
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
But Kurzweil says one crucial step on the way to a potential 2045 singularity is the concept of immortality, possibly reached as soon as 2030. And the rapid rise of artificial intelligence is what ...
It is not known whether Nietzsche believed in the literal truth of eternal return, or, if he did not, what he intended to demonstrate by it. Nietzsche's ideas were subsequently taken up and re-interpreted by other writers, such as Russian esotericist P. D. Ouspensky, who argued that it was possible to break the cycle of return.
Cohen emphasizes that living longer in the future is certainly possible: over the course of the 20th century, human life expectancy rose from around 50 to more than 80. But living forever is not.