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This has led scholars such as Indologist Dieter Schlingloff to the proposal that the Anushasana Parva was a later interpolation into the epic. [8] [6] Others scholars disagree and suggest that the other parva titles as mentioned in the Spitzer Manuscript table of contents may have included most of the chapters now in Anushasana Parva. These and ...
The Vishnu Sahasranama, of which the most popular version is found in the Anushasana Parva (13.135) of the Mahabharata. [12] [13] Other versions are found in many Puranas linked to Vaishnavism. [14] [15] The Shiva Sahasranama, which is also found in the Anushasana Parva (13.17) of the Mahabharata. [12] Seven other versions also exist. [16]
The Svargarohana Parva (book) traditionally has 6 adhyayas (chapters) and has no secondary parvas (sub-chapters). [1] It is the second shortest book of the epic. [5]After entering heaven, Yudhishthira is frustrated to find people in heaven who had sinned on earth.
Mahabharata (Anushasana Parva version). The critical edition of the Mahabharata has fewer than 1008 names similar to the Vishnu Sahasranama, it can be found in Chapter 1698(17) of the BORI Critical Edition. The Gita Press edition has all the verses which have been traditionally accepted and commented on.
Kamadhenu-Surabhi's residence varies depending on different scriptures. The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds (heaven, earth and netherworld): the daughter of Daksha, Surabhi went to Mount Kailash and worshipped Brahma for 10,000 years. The pleased ...
[21]: 3–4 In Chapter 87 of Adi Parva, it calls sweet speech and refusal to use harsh words or wrong others even if you have been wronged, as a form of charity. In the Vana Parva, Chapter 194, the Mahabharata recommends that one must, "conquer the mean by charity, the untruthful by truth, the wicked by forgiveness, and dishonesty by honesty".
[49] In Anushasana Parva, after the war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with Manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others. [50]
The Sanskrit epic Ramayana mentions the attack of Rakshasa king Ravana on Mahishmati. [9] The Anushasana Parva states that Ikshvaku's son Dashashva was a king of Mahishmati. It goes on to mention that the Haihaya king Kartavirya Arjuna ruled the entire earth from his capital Mahishmati (13:52). [2]