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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
In religious parlance as well as in modern Israel, the term is broadly used for all Jews who have Ottoman or other Asian or North African backgrounds, whether or not they have any historical link to Spain, but some prefer to distinguish Sephardim proper from Mizraḥi Jews. [2] Sephardi and Mizrahi Jews have similar religious practices. Whether ...
Moses de León (c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון ), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim to have copied it out of an ancient manuscript by Shimon ben Yochai.
By the time of the expulsion, little more than 100,000 practicing Jews remained in Spain, since the majority had already converted to Catholicism. This in addition to the indeterminate number who managed to return has led recent academic investigations such as those of Joseph Pérez and Julio Valdeón to offer figures of somewhere between ...
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
The studies also show that persons of Sephardic Bnei Anusim origin (those who are descendants of the "anusim" who were forced to convert to Catholicism) throughout today's Iberia (Spain and Portugal) and Ibero-America (Hispanic America and Brazil), estimated that up to 19.8% of the modern population of Iberia and at least 10% of the modern ...
The medieval period saw the formalization of Kabbalah, particularly in Southern France and Spain. Foundational texts such as the Bahir and the Zohar were composed during this time, laying the groundwork for later developments. The Kabbalistic teachings of this era delved deeply into the nature of the divine, the structure of the universe, and ...
The primary Kabbalistic work, the Zohar, was written by Rabbi Shimon bar Yochai, a Tanna who lived in the second century, although it was lost for many years. However, it was discovered in Spain in the thirteenth century and transcribed by hand numerous times, leading to changes between the texts.