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KJV: " 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village." Modern versions (RV): " 55 But he turned and rebuked them. 56 And they went to another village."
Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."
These are the twelve who were rejected from among the seventy, as Judas Iscariot was from among the twelve, because they absolutely denied our Lord's divinity at the instigation of Cerinthus. Of these Luke [recte 1 John] said, "They went out from us, but they were not of us;" and Paul called them "false apostles and deceitful workers". Simon; Levi
Pseudo-Chrysostom: "They had not gone out at this time into the desert to see John, for he was not now in the desert, but in prison; but He speaks of the past time while John was yet in the desert, and the people flocked to him." [3]
"Two tunics" (KJV: "two coats", NABRE: "a second tunic") are supposedly one to wear during travel, and another to put on, when they came to their quarters. [2] Theologian John Gill suggests that "the disciples were not allowed change of raiment, either because superfluous, or too magnificent to appear in, or too troublesome to carry". [2]
For the temple of the Jews was empty, and had not Christ to dwell therein, He having said, Arise, let us go hence. (John 14:31) Seeing then they had not the protection of Angels, and were burdened with the useless observances of the Law, and the traditions of the Pharisees, the Devil returns to his former dwelling, and, taking to him seven ...
rather than "Shall I bring to birth and not cause to bring forth?". "Rebecca's Camels Bible", from 1823: "Camels" replaces "damsels" in one instance, making Genesis 24:61 [38] read "And Rebecca arose, and her camels, and they rode upon the camels, and followed the man: and the servant took Rebecca and went his way."
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. The World English Bible translates the passage as: The report about him went out into ...