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Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina, c. 711. His family was originally from the al-Asbahi tribe of Yemen , but his great grandfather Abu 'Amir relocated the family to Medina after converting to Islam in the second year of the Hijri calendar , or 623 CE.
Sharh Muwatta al-Malik by Muhammad al-Zurqani. It is considered to be based on three other commentaries of the Muwatta; the Tamhid and the Istidhkar of Yusuf ibn Abd al Barr, as well as the Al-Muntaqa of Abu al-Walid al-Baji. Al-Imla' fi Sharh al-Muwatta in 1,000 folios, by Ibn Hazm. [20] Sharh Minhaaj by Subki. [21] Sharh Muwatta by Ali al-Qari
Anas ibn Malik's father was Malik ibn Nadr and his mother was Umm Sulaym. [4] His father, Malik ibn Nadr was a non-Muslim and was angry with his mother, Umm Sulaym for her conversion to Islam. Malik bin Nadr went to Damascus and died there. [2] She remarried to a new convert, Abu Talha al-Ansari. Anas's half-brother from this marriage was ...
It was founded by Malik ibn Anas (c. 711–795 CE) in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law .
Zayd ibn Ali (695–740) Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taught: Malik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taught
Ali's second governor in Egypt, Qays ibn Sa'd, was dismissed in late 657 due to concerns that he would defect to Mu'awiya and his next appointee, Malik ibn al-Harith, died in Qulzum (Suez) on his way to the province. [129] [130] Malik's replacement was Muhammad ibn Abi Bakr, son of the first caliph and a
Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taught Malik ibn Anas (711–795) wrote Muwatta , jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taught
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]