Search results
Results From The WOW.Com Content Network
Based on the Latin model, the English word "gentile" came to mean non-Jew from the time of the first English-language Bible translations in the 1500s (see Gentile). The twelfth century Jewish scholar Maimonides defines goy in his Mishneh Torah as a worshipper of idolatry, as he explains, "Whenever we refer to a gentile [goy] without any further ...
Commonwealth of Israel is the English translation of the Greek πολιτείας (politeias) mentioned in Ephesians 2:12.The context of the surrounding verses, Ephesians 2:11-13, implies the uniting of Gentiles with Jews, whom had historically been God's heritage [1] and the object of God's promises.
The Anchor Bible Dictionary, for example, says: "The clear implication is that gentiles are being compelled to live according to Jewish customs." [ 11 ] The word Judaizer comes from judaize , which is seldom used in English Bible translations (an exception is the Young's Literal Translation for Galatians 2:14).
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
Gentile (/ ˈ dʒ ɛ n t aɪ l /) is a word that today usually means someone who is not Jewish. [1] [2] Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders.
The Seven Nations (Hebrew: שבעת העמים, romanized: Shivat Ha'amim) are seven nations that according to the Hebrew Bible lived in the Land of Canaan prior to the arrival of the Israelites. God instructed the Israelites to destroy these seven nations upon entering Canaan.
Sexual relations with certain close relatives are forbidden in the Hebrew Bible. Though they are generally called incestuous relations, the biblical list does not necessarily correspond to those prohibited under state laws. In the Hebrew Bible, sexual relationships between siblings are forbidden to Jews but permissible to Gentiles (non-Jews). [15]
Mark then explains to his audience the Jewish custom of washing before each meal, indicating that he probably wrote for a non-Jewish audience. [2] The Expositor's Greek Testament speaks of Mark writing "from the Gentile point of view"; [3] the Cambridge Bible for Schools and Colleges suggests the explanation was "for Roman readers". [4]