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In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
The post ‘Peace to the God’: Unpacking ‘The Book of Clarence’ and the audacity of divinity appeared first on TheGrio. ... To this day, this phrase, as it appears in Psalm 82:6-7 (King ...
The King James Version adds "and as the dew" before the reference to the mountains of Zion, thereby distinguishing two sources of dew. Alexander Kirkpatrick states that there is "no justification" for adding these words; "the dew that falls on the slopes of the snow-clad Hermon is particularly copious. Dew is a symbol for what is refreshing ...
The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate (take on human flesh) and live as a human being. Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is ...
And since in seeing this perfect vision of what (and who) God is, we grasp also His perfect goodness, this act of "seeing" is at the same time a perfect act of loving God as the highest and infinite goodness. [59] According to Aquinas, the beatific vision surpasses both faith and reason. Rational knowledge does not fully satisfy humankind's ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.