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Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible. It maintains the previous chapter 's theme "Jesus is light", [ 1 ] recording the healing of an unnamed man who had been blind from birth , a miracle performed by Jesus , and their subsequent dealings with the Pharisees . [ 2 ]
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
This word is often used in the Greek scriptures in reference to God and God's attitude to humans. [16] Exodus 34:6 describes the Lord as "slow to anger and rich in kindness and fidelity." Patience, which in some translations is "longsuffering" or "endurance", is defined in Strong's by the Greek words makrothumia and hupomone.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.