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The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
Beginning in the 1620s and 1630s, colonial New England was settled by Puritans who believed that they were obligated to build a holy society in covenant with God. The covenant was the foundation for Puritan convictions concerning personal salvation, the church, social cohesion and political authority. [2]
Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have the time to examine them properly. [ 68 ] [ 69 ] The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship ...
The emphasis of the lecture was on God's absolute sovereignty in the work of salvation: while it behooved God to create man pure and without sin, it was of his "good pleasure" and "mere and arbitrary grace" for him to grant any person the faith necessary to incline him or her toward holiness, and that God might deny this grace without any ...
The history of the Puritans can be traced back to the first Vestments Controversy in the reign of Edward VI, the formation of an identifiable Puritan movement in the 1560s and ends in a decline in the mid-18th century.
The eternal election of God, however, vel praedestinatio (or predestination), that is, God's ordination to salvation, does not extend at once over the godly and the wicked, but only over the children of God, who were elected and ordained to eternal life before the foundation of the world was laid, as Paul says, Eph. 1:4. 5: He hath chosen us in ...
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
Milton believed in the idea of soul sleeping or mortalism, which determines that the soul, upon death, is in a sleeplike state until the Last Judgment. [8] Similarly, he believed that Christ, when incarnated, merged his divine and human identities, and that both of these identities died during his Crucifixion. [ 9 ]