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Al-Isra'ʾ (Arabic: الإسراء, lit. 'The Night Journey'), [1] also known as Banī Isrāʾīl (Arabic: بني إسرائيل, lit. 'The Children of Israel'), [2] is the 17th chapter of the Quran, with 111 verses . The word Isra' refers to the Night Journey of the Islamic prophet Muhammad and about the Children of Israel.
This is a sub-article to Al-Isra. Qur'an 17:26 (also notated Al-Isra, 26) is the twenty-sixth verse of Al-Isra, the seventeenth chapter of the Qur'an, which relates to the controversies of the land of Fadak in modern-day Saudi Arabia. The verse is also known as the Verse of Dhul Qurba [1]
Tafsir al-Qur'an al-Azim (Arabic: تفسير القرءان العظيم, romanized: Tafsīr al-Qurʾān al-ʿAẓīm), commonly known as Tafsir Ibn Kathir (Arabic: تفسير ابن كثير, romanized: Tafsīr Ibn Kathīr), is the Qur'anic exegesis by Ibn Kathir.
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Daryabadis Tafsir is an authentic and source reliable. In his Tafsir, he has taken sources from contemporary and previous Tafasir for authenticating his speech and interpretation. The sources of Tafsir-ul-Quran and in Urdu Tafsir-i Majidi have been mentioned by the author himself at various places in the tafsir and cited in his preface. [12]
Al-Isra (17th) Al-Ala (87th) Among the first five Surahs, the first three, namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense 'sabbaha' "purity has been proclaimed" whilst the last two, namely Al-Jumu'ah and At-Taghabun commence with the imperfect tense yusabbihu [purity is proclaimed].
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
Tafsir bi'r-ra'y, or commonly known as tafsir bi-al-diraya, is the method of using one's independent rational reasoning and mind to form an opinion-oriented interpretation. The most distinctive feature of tafsir bi-al-diraya is the inclusion of the opinions of the commentator, thus forming the more objective view on Quranic verses. The relative ...