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Ashnan or Ezina (d še.tir; [1] both possible readings are used interchangeably [2] [3]) was a Mesopotamian goddess considered to be the personification of grain. She could also be called Ezina-Kusu , which lead to the proposal that the goddess Kusu was initially her epithet which only developed into a distinct figure later on.
Lahar and Ashnan are created in the "duku" or "pure place" and the story further describes how the Anunnaki create a sheepfold with plants and herbs for Lahar and a house, plough and yoke for Ashnan, describing the introduction of animal husbandry and agriculture. [15]
Hrant Matevosyan was born in 1935 in the village of Ahnidzor, now located in Armenia's Lori Province.He studied in the village school then continued his education at the Pedagogical University of Kirovakan (now Vanadzor).
The main source of information about Lahar is the text Lahar and Ashnan, [2] also known as Ewe and Wheat [9] or Debate between Sheep and Grain. [10] The text does not explicitly state who was considered the creator of Lahar and Ashnan, though due to the fact that their place of origin is the Apsu Wilfred G. Lambert considered Enki (Ea) to be a plausible candidate.
Ashnan: Adab, Lagash, Umma, Ur, [352] Shuruppak [109] Ezina, or Ashnan in Akkadian, [352] was a goddess of grain. [352] She was commonly associated with Kusu, a goddess of purification. [353] In the Sumerian poem The Dispute between Cattle and Grain, she and Lahar are created by the Anunnaki to provide them with food. [354]
Ashman beats are described as wide complex QRS complexes that follow a short R-R interval preceded by a long R-R interval. [3] This short QRS complex typically has a right bundle branch block morphology and represents an aberrantly conducted complex that originates above the AV node, rather than a complex that originates in either the right or left ventricle.
Arev Baghdasaryan's memorial plaque can be seen on wall of the 21st building of Abovyan Street in Yerevan (Arev Baghdasaryan lived in that building). "A woman from Karabakh" monument (sculptor - David Yerevantsi), which stands on the crossroads of Teryan Street and Sayat-Nova Avenue, was created by the image of Arev Baghdasaryan.
As a grain deity, Nisaba was sometimes regarded as synonymous with the goddess Ashnan, though most primary sources, including god lists and offering lists, present them as fully separate. [4] It has also been proposed that she was the same goddess as Ezina and Kusu, but all three of them appear separately in offering lists from Lagash. [19]