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Israr Ahmad was born on 26 April 1932 into a Ranghar Muslim Rajput family in Hisar, Punjab (in present-day Haryana, India). [7] His ancestral roots lie in the Muzaffarnagar district (in present-day Uttar Pradesh, India) but following the 1857 war of independence his grandfather's properties were confiscated so the family moved to Hisar. [8]
In 1864 Sir Syed Ahmed Khan started the Urdu journal Tahzibul Akhlaq to spread awareness of contemporary socio-economic and educational developments in the Muslim community. Tahzibul Akhlaq was discontinued in 1881, but 100 years later, his ardent supporter, the then vice-chancellor Syed Hamid, revived it in 1981. Ahmad took an interest in the ...
Ghulam Ahmed Perwez (1903–1985) Ghulam Ali Okarvi (1919–2000) Ghulam Mohi-ud-Din Ghaznavi (1902–1975) Ghulam Rasool Saeedi (1937–2016) Hakeem Muhammad Akhtar (1928–2013) Ilyas Qadri (born 1950) Israr Ahmed (1932–2010) Javed Ahmad Ghamidi (born 1952) Khadim Hussain Rizvi (1966–2020) Khalid Masud (1935–2003) Khurshid Ahmad (born 1932)
After joining Tanzeem-e-Islami he then completed the one year Qur’anic learning course (Raju Illal Qur’an course) in 2002 from Qur’an Academy, Karachi, established by Dr. Israr Ahmed. He has delivered lectures in several countries including United Kingdom, Australia, Hong Kong, Oman, United Arab Emirates. and Saudi Arabia. He also ...
Tanzeem-e-Islami (Urdu: تنظیمِ اسلامی) is a Pakistani Islamic organisation that advocates the implementation of the Quran and Sunnah in the social, cultural, legal, political, and the economic spheres of life; and the "refutation of the misleading thoughts and philosophy of modernity".
Like Wahiduddin Khan, Maulana Naeem Siddiqui, Israr Ahmed and Dr. Khazir Yasin, Ghamidi also worked closely with Maulana Syed Abul Ala Maududi (1903–1979) and Amin Ahsan Islahi. His work with Maududi continued for about nine years before he voiced his first differences of opinion, which led to his subsequent expulsion from Mawdudi's political ...
Islamization (Urdu: اسلامی حکمرانی) or Shariazation, has a long history in Pakistan since the 1950s, but it became the primary policy, [1] or "centerpiece" [2] of the government of General Muhammad Zia-ul-Haq, the ruler of Pakistan from 1977 until his death in 1988. [citation needed]
In 2000, he began attending lectures and religious sessions with Dr. Israr Ahmed who would later influence his political views and philosophy. [20] Through UTN, Mahmood stepped into more radical politics, and began visiting Afghanistan where he wanted to be focused on rebuilding educational institutions, hospitals, and relief work. [21]