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Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
Jesus the Son of God: Some Messianic Jews, who reject Trinitarian doctrine and Arian doctrine, believe that the Jewish Messiah is the son of God in the general sense (Jewish people are children of God) and that the Jewish Messiah is a mere human, the promised Prophet. Some Messianic Jews believe Jewish Messiah is the pre-existent Word of God ...
[189] [190] [191] According to the same data, most of the Jews who identify themselves as some sort of Christian (1.6 million) were either raised as Jews or are Jews by ancestry. [190] According to a 2012 study, 17% of Jews in Russia identify themselves as Christians .
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts. [11] Generally speaking, adhering to the Christian faith requires a belief that Jesus is the Son of God and the Messiah or Christ. Jesus refers to himself as the Son of God ...
Jesus was a Jewish preacher who taught that he was the path to salvation, everlasting life, and the Kingdom of God. [22] A primary criterion used to discern historical details in the "third quest" is that of plausibility, relative to Jesus' Jewish context and to his influence on Christianity.
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]
The scope of the Jewish-Christian mission expanded over time. While Jesus limited his message to a Jewish audience in Galilea and Judea, after his death his followers extended their outreach to all of Israel, and eventually the whole Jewish diaspora, believing that the Second Coming would only happen when all Jews had received the Gospel. [29]