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Moses pronounces great blessings of prosperity over Israel if they obey God, and horrible curses of violent suffering and destruction if they do not. PEOPLE: Moses – יהוה YHVH God – Israelites. PLACES: The Israelites are camped east of the Jordan River in Moab (Deuteronomy 1)
Deuteronomy was formed by a complex process that reached probably from the 7th century BCE to the early 5th. [11] It consists of a historical prologue; an introduction; the Deuteronomic Code followed by blessings and curses; and a conclusion. [12] The book's core is the law code (chapters 12–26).
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Nehemiah's confession and petition reflects the whole Deuteronomic law, as he patterns his wordings after a condensed version of Deuteronomy 30 about God's curses and blessings, trusting God's promise to gather his people when they return to God. [17] This prayer consists of five portions: (1) the opening address, Nehemiah 1:5
Deuteronomy 18:10-11 – "Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead [דֹרֵ֖שׁ אֶל־הַמֵּתִֽים dorēš el-hammēt̲im]." [4]
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy 33:2–27, where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob. The Blessing of Moses contains few blessings, most of the verses describing the condition of the tribes at a later ...
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
Offering of the Firstfruits (illustration from a Bible card published between 1896 and 1913 by the Providence Lithograph Company) Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (כִּי-תָבוֹא —Hebrew for "when you enter," the second and third words, and the first distinctive words, in the parashah) is the 50th weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...