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The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" [1] or divine love. [2]
His books are widely read, especially by people interested in spirituality. Kelly was born in 1893 in Chillicothe, Ohio , to a Quaker family (members of the Religious Society of Friends). The branch of Quakerism in which he was raised (Wilmington Yearly Meeting ) had been influenced by the 19th century revivalists and worship services were ...
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Henry had a great deal of interaction with other Bavarian and German mystics [5] and introduced the Friends of God to The Flowing Light of the Deity by Mechthild of Magdeburg. The group achieved a nascent institutional form in 1367 when wealthy layman Rulman Merswin purchased and restored a derelict monastery in Strasbourg known as the ...
The following volumes of McGinn's history of Christian mysticism, The Presence of God series, have so far been published: McGinn, Bernard (1991). The Foundations of Mysticism. New York: Crossroad. ISBN 0-8245-1121-2. OCLC 25839970. (494 pages) McGinn, Bernard (1994). The Growth of Mysticism. New York: Crossroad. ISBN 0-8245-1450-5. OCLC 247412043.
[1] Finley is the author of several popular books on spirituality and Christian mysticism including Merton's Palace of Nowhere, The Contemplative Heart, and Christian Meditation: Experiencing the Presence of God. Along with founder Richard Rohr, he is a core faculty member at the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico
The book explores the question of whether the communion wine in early Christianity contained hallucinogens. [1] [2] Murarsku spent 12 years researching the topic. [3] The book discusses the Eleusinian Mysteries and their connection to early Christianity. [4] [5] Muraresku acknowledges in the book that his theory is speculative. [6]