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In Indian philosophy and religions, jñāna (Sanskrit: ज्ञान, [ˈdʑɲaːnɐ]) [1] [a] is "knowledge". The idea of jñāna centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality . [2]
Jnana palam (Tamil: ஞானப்பழம், romanized: Jñāna paḻam, lit. 'Fruit of wisdom'), also rendered Gnana Palam , is the name of a divine fruit in Hindu mythology . It is associated with the myth of Murugan and Ganesha participating in a contest, and the former's sacred abode of Palani . [ 1 ]
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4]
Nididhyasana is the final step in the correct understanding of the meaning of the Mahavakyas. Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [2] [web 1]
It is a synthesis of various strands of Indian religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion). [8] [b] It holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition.
The omniscient form of Jina-Vani (relative to Kevala Jnana) is said to be a letterless speech, when emanating from an arihant, which is understandable by all present, in their own language, as it is transformed into lettered discourse. [5]
Kevala jnana (Sanskrit: केवल ज्ञान, IAST: kevala jñāna) or Kevala gyana, also known as Kaivalya, means omniscience in Jainism and is roughly translated as complete understanding [1] or supreme wisdom. [2] Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that ...
In all its various interpretations, the paths are not necessarily mutually exclusive. A Jnana yogi may also practice Karma yoga or Bhakti yoga or both, and differing levels of emphasis. [12] [27] According to Robert Roeser, the precepts of Jnana yoga in Hinduism were likely systematized by about 500 BCE, earlier than Karma yoga and Bhakti yoga ...