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Philostratus the Elder in the Life of Apollonius of Tyana writes that in the army of Porus, there was an elephant who fought bravely against Alexander's army, and Alexander dedicated it to the Helios (Sun) and named it Ajax because he thought that such a great animal deserved a great name. The elephant had gold rings around its tusks and an ...
In Alexander the Great: Sources and studies, William Woodthorpe Tarn wrote, "There is then not one scrap of evidence for calling Alexander homosexual." [16] Ernst Badian rejects Tarn's portrait of Alexander, stating that Alexander was closer to a ruthless dictator and that Tarn's depiction was the subject of personal bias. [17]
Alexander had planted a colony of Jews who had increased in number until at the beginning of the Christian era they occupied two-fifths of the city and held some of the highest offices. The contact of Jewish theology with Greek speculation became the great problem of thought. The Jewish ideas of divine authority and their transcendental ...
Pages in category "Philosophers and tutors of Alexander the Great" The following 13 pages are in this category, out of 13 total. This list may not reflect recent changes .
Before returning to Athens, Aristotle had been the tutor of Alexander of Macedonia, who became the great conqueror Alexander the Great. [11] Throughout his conquests of various regions, Alexander collected plant and animal specimens for Aristotle's research, allowing Aristotle to develop the first zoo and botanical garden in recorded history.
The Macedonian kings who succeeded Alexander the Great as rulers of the Near East wanted to promote Hellenistic culture and learning throughout the known world. [19] These rulers, therefore, had a vested interest in collecting and compiling information from both the Greeks and the far more ancient kingdoms of the Near East. [19]
Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus. Plutarch devotes a great deal of space to Alexander's drive and desire and strives ...
Alexander's representative Onesicritus [20] had a discussion with several gymnosophists and Alexander was attracted by their thoughts on Greek philosophy, of which they generally approved, but criticized the Greeks for preferring custom to nature and for refusing to give up clothing. [16]