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According to Vaishnavism, Shiva, who has the Shaivism school dedicated to his worship as the Supreme God, is the first and foremost Vaishnava, or follower of Vishnu. According to the tradition, Vishnuswami was fifteenth in the line of passing of the knowledge from teacher to student. The date of formation of the sampradaya is disputed.
In recent decades this study has also been pursued in a number of academic institutions in Europe, such as the Oxford Centre for Hindu Studies, Bhaktivedanta College, and Syanandura Vaishnava Sabha, a moderate and progressive Vaishnava body headed by Gautham Padmanabhan in Trivandrum which intends to bring about a single and precise book called ...
Astika or orthodox sampradayas or schools of Indian philosophy have been called ṣaḍdarśana ("six systems"). This scheme was created between the 12th and 16th centuries by Vedantins. [9]: 2–3 It was then adopted by the early Western Indologists, and pervades modern understandings of Indian philosophy.
The major living Vaishnava sampradayas include: [27] [31] Sri Vaishnavism (Sri Vaishnava Sampradaya or Sri Sampradaya) is associated with the worship of the divine couple Lakshmi-Narayana. Adherents of this tradition subscribe to the philosophy of Vishishtadvaita. The principal acharyas of this tradition are Ramanuja and Vedanta Desika. [32]
[3] [need quotation to verify] [5] [clarification needed] Later, it became the identity of followers of all four Vaishnava sampradayas. [ 6 ] [ need quotation to verify ] References
The Ramanandi (IAST: Rāmānandī), also known as Ramavats (Rāmāvat), [1] [2] is one of the largest sects of Vaishnavas. [3] Out of 52 sub-branches of Vaishnavism, divided into four Vaishnava sampradayas, 36 are held by the Ramanandi. [4] The sect mainly emphasizes the worship of Rama, Sita, Hanuman, and the avatars of Vishnu. They consider ...
The tradition prefers to remain unaffiliated with any classical philosophical positions [3] and previous four major Vaishnavite sampradayas. [note 2] It declines to produce theological and philosophical commentaries, based on pure bhakti, divine love. The founder and followers lived and lived as householders and sannyasa is not praised.
The Sri Vaishnava tradition attributes nine Sanskrit texts to Ramanuja [69] – Vedarthasamgraha (literally, "Summary of the Vedas meaning" [note 3]) Sri Bhasya (a review and commentary on the Brahma Sutras), Bhagavad Gita Bhashya (a review and commentary on the Bhagavad Gita), and the minor works titled Vedantadipa, Vedantasara, Gadya Traya ...