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The convent was considered to provide a repressive environment where such sexual relations between nuns were considered to be quite common. This oppressive setting of the church and subsequent lesbian relations that developed as a result was a popular theme in literature during the reforms of Protestantism and Counter-Reformation .
[1] The narrator describes how "[a]n observer, a dreamer, the author of this book" during the 1832 street fighting was caught in crossfire: "All that he had to protect him from the bullets was the swell of the two half columns which separate the shops; he remained in this delicate situation for nearly half an hour." At one point he apologizes ...
In January 1996, a tragedy occurred at the Sisters' convent, located in Waterville, Maine. A mentally ill man broke into the convent in the middle of a winter storm, and attacked four of the nine Sisters who lived there. Two, including the Mother Superior were killed, while another was so severely injured that she had to be placed in a nursing ...
Created Date: 8/30/2012 4:52:52 PM
The convent was the home of Saint Catherine of Bologna (Born as Caterina di Vigri) from 1431 to 1456. She served as the Mother Superior, mistress of novices, teaching about 100 women to become pious nuns. She was also an artist who illuminated her own breviary and is said to have decorated the walls of the convent with images of the Christ Child.
During her years in the convent, Monica alternated between the English Convent in Bruges, Belgium, and a related Priory at Hazelgrove Park in Hayward's Heath. In 1938, she transferred to St Monica's Priory, then at Rawdon House in Hoddeson, Hertfordshire, and it was from there that she was released from her vows in October 1941. She left on 26 ...
English: An hour in a library, in search of natural knowledge, its relation to literature, to culture, and to conduct. A lecture delivered before the Sunday Lecture Society, St George's Hall, Langham Place, on Sunday afternoon, 28th January, 1883 by Finch, A. Elley
Sister Barbara acts as the formation director and is in charge of vocations at the monastery. Their community has grown from the original six to a full dozen, [4] ranging in age from 40 to 77. As their numbers grew to finally double their starting number, the Sisters realized that they would need more room for dormitories and working.