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Calligraphy of the Sura of Rivalry. At-Takāthur (Arabic: التكاثر, "Rivalry, Competition") is the 102nd chapter of the Qur'an, with 8 verses ().Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
256 Let there be no compulsion in religion, for the truth stands out clearly from falsehood. So whoever renounces false gods and believes in God has certainly grasped the firmest, unfailing hand-hold.
Whoever wants to see the Qiyamah with his/her eyes should read the verses of at-Takwir, al-Infitar and al-Inshiqaq.” [2] [3]; Imam Ahmad recorded from Ibn Umar that Muhammad said: "Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’(At-Takwir) and ‘When the heaven is cleft sunder and ‘When the heaven is ...
Al-Muharrar al-Wajiz fi Tafsir al-Kitāb al-'Aziz (Arabic: المحرّر الوجيز في تفسير الكتاب العزيز, lit. 'The Compendious Record in the Interpretation of the Mighty Book') [1] or shortly named al-Muharrar al-Wajiz (English: The Accurate and Brief Commentary), [2] better known as Tafsir Ibn 'Atiyya (Arabic: تفسير ابن عطية), is a classical Sunni tafsir ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".
Surah 54 is wholly Meccan (Arabic: مكي, romanized: makki), as its verses “demonstrate complex reference and demanding grammatical connections to surrounding verses”. [14] Indeed, it is a mixture of exclamatory statements and rhetorical questions directed towards Muhammad , which is yet another reference to the surah's Meccan nature.
In his famous tafsir, Turkish scholar Elmalili Hamdi Yazir reviews the different reports and opinions in the introduction of his tafsir of Surah Ar-Ra'd. [9] He quotes a report by Alûsî that Ikrime, Atâ and Hasen said the surah was revealed during the Meccan phase.