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In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
Once a girl was chosen to be a Vestal, the pontifex pointed to her and led her away from her parents with the words, "I take you, amata (beloved), to be a Vestal priestess, who will carry out sacred rites which it is the law for a Vestal priestess to perform on behalf of the Roman people, on the same terms as her who was a Vestal 'on the best ...
The reverse is a depiction of the Temple of Vesta, where Longinus Ravilla held the trial in 113. On the left is a voting urn, and a ballot (tabella) is on the right. It is inscribed A C for Absolvo Condemno ("acquitted" or "condemned"), a further reference to the trial. [5]
Wycliffe's Bible (1395) translates the phrase as "valei of teeris", and the Bishop's Bible (1568) reads "vale of teares". The King James Version (1611), however, reads "valley of Baca ", and the Psalter in the Book of Common Prayer (1662) follows the Coverdale Bible (1535) and reads "vale of misery".
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
The sacred fire of Vesta was a sacred eternal flame in ancient Rome.The Vestal Virgins, originally numbering two, later four, and eventually six, were selected by lot and served for thirty years, tending the holy fire and performing other rituals connected to domestic life—among them were the ritual sweeping of the temple on June 15 and the preparation of food for certain festivals.
Vesta's sacred hearth was also named Iliaci foci ("hearth of Ilium/Troy"). [12] Worship of Vesta, like the worship of many gods, originated in the home, but in Roman historical tradition, it became an established cult of state during the reign of either Romulus, [13] or Numa Pompilius [14] (sources disagree, but most say Numa). [15]
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [36] The modern usage of the phrase is somewhat separate from its scriptural origins. Today it refers to someone who is humble and lacking pretension.