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Sino-Korean words constitute a large portion of South Korean vocabulary, the remainder being native Korean words and loanwords from other languages, such as Japanese and English to a lesser extent. Sino-Korean words are typically used in formal or literary contexts, [5] and to express abstract or complex ideas. [7]
The following other wikis use this file: Usage on ms.wikisource.org Page:The Lord’s prayer in five hundred languages.pdf/114; Usage on wikisource.org
The word is almost a hapax legomenon, occurring only in Luke and Matthew's versions of the Lord's Prayer, and nowhere else in any other extant Greek texts. While epiousion is often substituted by the word "daily", all other New Testament translations from the Greek into "daily" otherwise reference hemeran (ἡμέραν, "the day"), which does ...
Mahamayuri (Sanskrit: महामायूरी Mahāmāyūrī ("great peacock"), Chinese: 孔雀明王 Kǒngquè Míngwáng, Vietnamese: Khổng Tước Minh Vương, Japanese: 孔雀明王, romanized: Kujaku Myōō, Korean: 공작명왕 Gongjak Myeongwang), or Mahāmāyūrī Vidyārājñī is a bodhisattva and female Wisdom King in Mahayana and Vajrayana Buddhism.
Loanwords have entered written and spoken Chinese from many sources, including ancient peoples whose descendants now speak Chinese. In addition to phonetic differences, varieties of Chinese such as Cantonese and Shanghainese often have distinct words and phrases left from their original languages which they continue to use in daily life and sometimes even in Mandarin.
According to Kikuyu creation myth, Ngai created humanity, the first man called Gikuyu, and the first woman called Mumbi. Ngai created a mountain "As his resting place when on inspection tour and as a sign of his wonders." [6] Gĩkũyũ and Mũmbi bore nine daughters who became the origins of 9 clans of Kikuyu people. "The names of the main ...
The basic words were commonly Chinese in origin, written in Hanja, and pronounced approximately in the same way as in Chinese (on). However unlike Classical Chinese, the Idu script also incorporated Korean words and Korean grammatical morphemes represented using Hanja that only retained their pronunciation but not their original meaning.
Han dynasty Chinese talisman, part of the Wucheng Bamboo-slips []. Scholarly research into the history of Taoist symbolism has always been a particular challenge, because historically, Taoist priests have often used abstruse, obscure imagery writing to express their thoughts, meaning that a path to their successful decipherment and interpretation isn't always readily found in primary sources. [9]