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The Book of Rites, also known as the Liji, is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods.
Traditional Chinese scholarship credited the text (along with the Rites of Zhou) to the 11th century BCE Duke of Zhou.Sinologist William Boltz (1993:237) says this tradition is "now generally recognized as untenable", but believes the extant Yili "is a remnant of "a larger corpus of similar ceremonial and ritual texts dating from pre-Han times, perhaps as early as the time of Confucius; that ...
The Rites of Zhou (Chinese: 周禮; pinyin: zhōu lǐ), originally known as "Officers of Zhou" (周官; Zhouguan), is a Chinese work on bureaucracy and organizational theory. It was renamed by Liu Xin to differentiate it from a chapter in the Book of History by the same name.
Yupei (Chinese: 玉佩; pinyin: Yùpèi) is a generic term for jade pendants. [1] Yupei were popular even before Confucius was born. [2]: 18 Jade culture is an important component of Chinese culture, [1] reflecting both the material and spiritual culture.
Li Ji (Chinese: 驪姬; pinyin: Lí Jī; died 651 BCE) was a concubine and later, wife of Duke Xian of Jin, ruler of the State of Jin between 676 and 651 BC during the Spring and Autumn period of ancient China.
Based upon a Liji ceremony [29] describing a shi personator drinking nine cups of jiu, with an estimated alcohol content from 5% to 8%, and volume measurements of Zhou bronze sacrificial cups, Paper calculates a "conservative estimate is that the shi consumed between 2.4 and 3.9 ounces of pure alcohol (equivalent to between 5 and 8 bar shots of ...
Western Zhou dynasty characters (as exemplified by bronze inscriptions of that time) basically continue from the Shang writing system; that is, early W. Zhou forms resemble Shang bronze forms (both such as clan names, [e] and typical writing), without any clear or sudden distinction. They are, like their Shang predecessors in all media, often ...
The present state of the documentation does not allow such a conclusion for two reasons: first, the most abundant data about the wu are to be found in Eastern Zhou texts; and, second, these texts have little in common with the data originating directly from the Shang civilization; possible ancestors of the Eastern Zhou wu are the cripples and ...