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The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The god was venerated as Apollo Belenus at the curative shrine of Sainte-Sabine (Burgundy), where he was invoked by pilgrims seeking cures for their sickness. If Belenus is interpreted as meaning 'shining, brilliant', it can be compared to the Celtic epithet Vindonnus (from * windo - 'white'), attached to Apollo as a deity who restored light ...
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire, and fertility. A 1948 article suggests that there is an uncanny resemblance between Nantosuelta and what we know of the Irish goddess The Morrígan, who was associated with death and war.
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
The meaning of Lugh's name is still a matter of debate. Some scholars propose that it derives from a suggested Proto-Indo-European root *(h2)lewgh-meaning "to bind by oath" (compare Old Irish luige and Welsh llw, both meaning "oath, vow, act of swearing" and derived from a suffixed Proto-Celtic form, *lugiyo-, "oath"), [7] suggesting that he was originally a god of oaths and sworn contracts. [4]
Brigid or Brigit (/ ˈ b r ɪ dʒ ɪ d, ˈ b r iː ɪ d / BRIJ-id, BREE-id, Irish: [ˈbʲɾʲiːdʲ]; meaning 'exalted one'), [1] also Bríd, is a goddess of pre-Christian Ireland.She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.
In Welsh mythology, the Otherworld is usually called Annwn or Annwfn.The Welsh tale of Branwen, daughter of Llyr ends with the survivors of the great battle feasting in the Otherworld, in the presence of the severed head of Bran the Blessed, having forgotten all their suffering and sorrow, and having become unaware of the passage of time. [11]