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The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
The Declaration starts by saying "All men are equal in terms of basic human dignity" (but not equal "human rights") and it forbids "discrimination on the basis of race, colour, language, belief, gender, religion, political affiliation, social status or other considerations".
How wide and how deep is God’s love for us? Find out whether or not this unconditional love includes everyone.
[3] He further noted that where the A'immah (Imāms) are the ḥujjatu ż-żāhira "External proof [of God]", ‘aql is the ḥujjatu l-Bāṭina "Secret proof". [ 3 ] While in early Islam, ‘aql was opposed to jahl "ignorance", the expansion of the concept meant it was now opposed to safah "[deliberate] stupidity" and junūn "lack of sense ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Literally translated it is: "May God be your Guardian". Khoda, which is Persian for God, and hāfiz which is the Arabic word for "protector" or “guardian”. [5] The vernacular translation is, "Good-bye". The phrase is also used in the Azerbaijani, Sindhi, Urdu, Hindi, Bengali and Punjabi languages.
According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran. [ 3 ] [ 4 ] [ 5 ] It is said to have been revealed during the Quraysh Conflict with Muhammad in answer to a challenge over the distinguishing attributes of God, Muhammad ...
Within these boundaries the Quran treats human beings as equally valuable and endowed with certain rights by virtue of simply being human, hence Human rights. [3] The rights bestowed upon humans in the Quran include the right to life and peaceful living as well as the right to own, protect, and have property protected Islamic economic ...