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The Jade Emperor is known by many names, including Yu, [2] Heavenly Grandfather (天公, Tiāngōng), which originally meant "Heavenly Duke", [citation needed] which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (玉皇上帝 Yu Huang Shangdi, or 玉皇大帝 Yu Huang Dadi).
Guo Huai (Chinese: 郭槐; pinyin: Guō Huái; Wade–Giles: Kuo 1 Huai 2, 237–296), courtesy name Yuhuang [1] (玉璜) or Yuanshao (媛韶, according to her entombed stele [2]), was a niece of the general Guo Huai (郭淮; note that their Chinese names differ even if their romanized names do not), the second wife of Jia Chong, the mother of Jia Nanfeng, and the mother-in-law of Emperor Hui ...
Studies also suggest that marriages between a Korean husband and a foreign wife may have the highest rate of divorce, due to their lower quality of married life. [43] While less educated wives and husbands have an overall higher risk of divorce, foreign wives with a lower level of education face an extremely high risk of divorce in Korea.
A certain name written in Hangul can be a native Korean name, or a Sino-Korean name, or even both. For example, Bo-ram (보람) can not only be a native Korean name, [21] but can also be a Sino-Korean name (e.g. 寶濫). [22] In some cases, parents intend a dual meaning: both the meaning from a native Korean word and the meaning from Hanja.
Many members of the Korean imperial family lived in Japan during colonial rule. The last princess of Korea Deokhye, was taken to Japan at a young age, she later married the Japanese count and politician Sō Takeyuki. During the Second World War, princes of the Korean imperial family served as officers of the Imperial Japanese Army.
Yanhuang or Yan Huang (simplified Chinese: 炎 黄; traditional Chinese: 炎 黃; pinyin: Yán Huáng) was the name of a mythical ethnic group of ancient China who were said to have inhabited the Yellow River basin area. They claimed their descent from the two tribes led by the Flame Emperor (Yandi) and Yellow Emperor (Huangdi). [1]
The Heungseon Daewongun was able to protect Joseon from cultural imperialism and westernization and thus protect Korea's heritage from it. However, because he refused to engage in international relations entirely, there was a limited choice of market and slim opportunity for an Industrial Revolution to occur in Korea.
Yi Hwang (Korean: 이황; Hanja: 李滉; 1501–1570) was a Korean philosopher, writer, and Confucian scholar of the Joseon period. [1] He is considered the most important philosopher of Korea - he is honored by printing his portrait on the 1000 South Korean won banknote, on the reverse of which one can see an image of his school, Dosan Seowon.