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A Kayan woman wearing neck rings The Celtic gold Snettishham Torc, England, 1st century BC. Neck rings, or neck-rings, are any form of stiff jewellery worn as an ornament around the neck of an individual, as opposed to a loose necklace. Many cultures and periods have made neck rings, with both males and females wearing them at various times.
A Kayan Lahwi girl. The Kayan are a subgroup of the Red Karen (Karenni people), a Tibeto-Burman ethnic minority of Myanmar (Burma). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပဒေါင် [bədàʊɰ̃]), Kayan Ka Khaung (Gekho), Kayan Kadao, Kayan Lahta (Zayein people), Kayan Ka Ngan, Kayan Kakhi, and sometimes, Bwe people (Kayaw).
The neck rings at the base of the mask are an exaggeration of actual neck creases. Mende people consider a beautiful neck to be one with rings as it shows adolescent girls becoming ready for childbearing by the increase in body fat. [22] The rings indicate prosperity and wholesome living, and are given by God to show his affection for a ...
This head has perforations that measure approximately 5 mm in diameter on both sides of the neck toward the lower portion of the hatched rings. The basal neck rings are insiced. The mouth is within the upper neck ring. Two crescent shaped pieces of clay were joined at the edges to form the lips which then taper into the cheeks.
A torc, also spelled torq or torque, is a large rigid or stiff neck ring in metal, made either as a single piece or from strands twisted together. The great majority are open at the front, although some have hook and ring closures and a few have mortice and tenon locking catches to close them. Many seem designed for near-permanent wear and ...
The use of simple silver studs, rings, and earrings predominates. Common jewellery pieces such as earrings are a form of body modification, as they are accommodated by creating a small hole in the ear. Padaung women in Myanmar place large golden rings around their necks. From as early as five years old, girls are introduced to their first neck ...
Necklacing was used by the black community to punish its members who were perceived as collaborators with the apartheid government. [2] Necklacing was primarily used on black police informants; the practice was often carried out in the name of the struggle, although the executive body of the African National Congress (ANC), the most broadly supported South African opposition movement ...
In general, only the king could own objects made of bronze and ivory, however, he could allow high-ranking individuals to use such items, such as hanging masks and cuffs made of bronze and ivory. Coral was also a royal material. Coral neck rings were a symbol of nobility and use was granted specifically by the Oba. [30] [95]