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Afrocentrism is a worldview that is centered on the history of people of African descent or a view that favors it over non-African civilizations. [1] It is in some respects a response to Eurocentric attitudes about African people and their historical contributions.
Afrocentricity was coined to evoke "African-centeredness", and, as a unifying paradigm, draws from the foundational scholarship of Africana studies and African studies. [3] [9] Those who identify as specialists in Afrocentricity, including historians, philosophers, and sociologists, call themselves "Africologists" [10] [11] or "Afrocentrists."
The term "miseducation" was coined by Carter G. Woodson to describe the process of systematically depriving African Americans of their knowledge of self. Woodson believed that miseducation was the root of the problems of the masses of the African-American community and that if the masses of the African-American community were given the correct knowledge and education from the beginning, they ...
Diop argued that there was a shared cultural continuity across African people that was more important than the varied development of different ethnic groups shown by differences among languages and cultures over time. [6] Some of his ideas have been criticized as based upon outdated sources and an outdated conception of race.
Similarly, Campbell identified Pan-Africanist white Rastafari in Apartheid-era South Africa in the 1980s, who joined the movement because they were seeking "the development of a non-racist culture" in the country. [17] Rastas often cite an anti-war speech Haile Selassie gave to the UN in 1963 in support of racial acceptance. In his speech ...
The so-called land question has been a decades-long dilemma for South Africa. A new law seeks to right some of the wrongs of apartheid but has angered critics. ... For premium support please call ...
Africana womanism is a term coined in the late 1980s by Clenora Hudson-Weems, [1] intended as an ideology applicable to all women of African descent. It is grounded in African culture and Afrocentrism and focuses on the experiences, struggles, needs, and desires of Africana women of the African diaspora.
The biggest of its kind in Africa with a width of 36m, a height of 15.5m and a length of 144m, it has been used before and will be broken down and re-used for other events in the country.